{"id":1471,"date":"2023-01-17T15:01:50","date_gmt":"2023-01-17T15:01:50","guid":{"rendered":"https:\/\/corpofreudiano.com.br\/rap2023\/?page_id=1471"},"modified":"2023-01-18T13:59:42","modified_gmt":"2023-01-18T13:59:42","slug":"convocatoria-rap-2023","status":"publish","type":"page","link":"https:\/\/corpofreudiano.com.br\/rap2023\/convocatoria-rap-2023\/","title":{"rendered":"Convocat\u00f3ria Rap 2023"},"content":{"rendered":"<section class=\"l-section wpb_row height_small\" id=\"convoc\"><div class=\"l-section-h i-cf\"><div class=\"g-cols vc_row via_grid cols_1 laptops-cols_inherit tablets-cols_inherit mobiles-cols_1 valign_top type_default stacking_default\"><div class=\"wpb_column vc_column_container\"><div class=\"vc_column-inner\"><div class=\"w-tabs layout_hor style_modern switch_click has_scrolling\" style=\"--sections-title-size:1em\"><div class=\"w-tabs-list items_4 align_none\"><div class=\"w-tabs-list-h\"><button class=\"w-tabs-item active\" aria-controls=\"content-s9bb\" aria-expanded=\"false\"><span class=\"w-tabs-item-title\">Portugu\u00eas<\/span><\/button><button class=\"w-tabs-item\" aria-controls=\"content-sb88\" aria-expanded=\"false\"><span class=\"w-tabs-item-title\">Espanhol<\/span><\/button><button class=\"w-tabs-item\" aria-controls=\"content-dd67\" aria-expanded=\"false\"><span class=\"w-tabs-item-title\">Franc\u00eas<\/span><\/button><button class=\"w-tabs-item\" aria-controls=\"content-pf26\" aria-expanded=\"false\"><span class=\"w-tabs-item-title\">Ingl\u00eas<\/span><\/button><\/div><\/div><div class=\"w-tabs-sections titles-align_none icon_chevron cpos_right\"><div class=\"w-tabs-section active\" id=\"s9bb\"><button class=\"w-tabs-section-header active\" aria-controls=\"content-s9bb\" aria-expanded=\"true\"><div class=\"w-tabs-section-title\">Portugu\u00eas<\/div><div class=\"w-tabs-section-control\"><\/div><\/button><div  class=\"w-tabs-section-content\" id=\"content-s9bb\"><div class=\"w-tabs-section-content-h i-cf\"><div class=\"wpb_text_column us_custom_9dac6568\"><div class=\"wpb_wrapper\"><p class=\"p1\" style=\"text-align: center;\"><i>V JORNADA DA RAP<\/i><\/p>\n<h3 class=\"p3\" style=\"text-align: center;\"><b>\u201cSUA MAJESTADE, O EU:<br \/>\n<\/b><b>NARCISISMO NA CL\u00cdNICA E NA CULTURA\u201d<\/b><\/h3>\n<\/div><\/div><div class=\"wpb_text_column us_custom_5ca5e8c1\"><div class=\"wpb_wrapper\"><p class=\"p1\" style=\"text-align: right;\">31 MAR\u00c7O e 1\u00baABRIL 2023<br \/>\nRIO DE JANEIRO<br \/>\nHOTEL WINDSOR FLAMENGO<\/p>\n<\/div><\/div><div class=\"wpb_text_column us_custom_bb53ca86\"><div class=\"wpb_wrapper\"><div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p class=\"p1\">O conceito de narcisismo esteve no centro da descoberta freudiana do inconsciente. Se hoje tal no\u00e7\u00e3o faz parte do vocabul\u00e1rio cotidiano mais corriqueiro, sua concep\u00e7\u00e3o significou um aprofundamento complexo e nada evidente da compreens\u00e3o cl\u00ednica psicanal\u00edtica.<\/p>\n<p class=\"p1\">O lugar ocupado na obra freudiana pelo ensaio de 1914 <i>Sobre o narcisismo &#8211; uma introdu\u00e7\u00e3o<\/i> \u00e9 o de um ponto de virada radical: a partir dali, as manifesta\u00e7\u00f5es da sexualidade humana passaram a ser abordadas numa vertente absolutamente in\u00e9dita, na qual o Eu adquiriu um contorno preciso conectado \u00e0 imagem do corpo. Al\u00e9m disso, fica entendido que a imagem do Eu imanta as puls\u00f5es sexuais em sua dire\u00e7\u00e3o e, surpreendentemente, torna o corpo o primeiro objeto sexual para o pr\u00f3prio sujeito. O tern\u00e1rio autoerotismo \/narcisismo \/rela\u00e7\u00e3o de objeto \u00e9 al\u00e7ado \u00e0 condi\u00e7\u00e3o de estrutura.<\/p>\n<p class=\"p1\">Assim, a fun\u00e7\u00e3o estruturante do narcisismo estabelece um antes e um depois, pois delimita campos subjetivos espec\u00edficos: fr\u00e1gil ou mesmo ausente na esquizofrenia, dominante e tir\u00e2nico na paranoia, o Eu narc\u00edsico se apresenta em todas as estruturas cl\u00ednicas em sua impressionante pot\u00eancia.<\/p>\n<p class=\"p1\">Ser\u00e1 a no\u00e7\u00e3o de libido do Eu, distinta da libido de objeto, que constituir\u00e1 a plataforma girat\u00f3ria que conduzir\u00e1 Freud ao segundo dualismo pulsional, no qual a puls\u00e3o de morte surge, enfim, para dar \u00e0 teoria das puls\u00f5es seu acabamento definitivo. A compreens\u00e3o do aparelho ps\u00edquico ganha enorme complexidade a partir da teoria freudiana da segunda t\u00f3pica e os textos subsequentes d\u00e3o testemunho disso.<\/p>\n<p class=\"p1\">Fato de estrutura, as manifesta\u00e7\u00f5es do narcisismo se enra\u00edzam nas mais diversas ocorr\u00eancias subjetivas e culturais. Na vida cotidiana, o narcisismo das pequenas diferen\u00e7as produz toda esp\u00e9cie de estragos nas rela\u00e7\u00f5es humanas. No universo das redes sociais, o narcisismo assumiu grande protagonismo, expresso de modo cabal na cultura do cancelamento, dos <i>likes<\/i>, das polariza\u00e7\u00f5es extremas e do empoderamento atrav\u00e9s das imagens veiculadas incessantemente nas redes.<\/p>\n<p class=\"p1\">No <i>Facebook<\/i>, a face predomina desertada de Janus; no <i>Instagram<\/i>, o instant\u00e2neo fotogr\u00e1fico imp\u00f5e sua for\u00e7a a cada segundo e submete os grupos sociais a seus algoritmos; nas imagens sedutoras do <i>Tinder<\/i>, do <i>Grindr<\/i> e do <i>Badoo<\/i>, a imagem reina, poderosa; no <i>BeReal<\/i>, o privado se torna espet\u00e1culo p\u00fablico.<\/p>\n<p class=\"p1\">Em suma, s\u00e3o muitas as quest\u00f5es colocadas para a reflex\u00e3o dos analistas sob o prisma do narcisismo em todas as suas dimens\u00f5es \u2013 da cl\u00ednica e da cultura.<span class=\"Apple-converted-space\">\u00a0 <\/span>Qual \u00e9 o pre\u00e7o do redobramento do sujeito sobre sua imagem que \u00e9 proposto pelo mundo de hoje? Da desconex\u00e3o consigo mesmo proposta continuamente para dar lugar \u00e0 conex\u00e3o imagin\u00e1ria com o outro? Qual \u00e9 o pre\u00e7o da redu\u00e7\u00e3o dr\u00e1stica do simb\u00f3lico \u00e0 comunica\u00e7\u00e3o imediata e superficial dos emojis (j\u00e1 se fala em emojip\u00e9dia)? Qual \u00e9 o pre\u00e7o da coopta\u00e7\u00e3o da curiosidade infantil nos jogos que exercitam a agilidade mental para o combate, numa dicotomia cab\u00edvel, por sua estreiteza, \u00e0 intelig\u00eancia artificial? Por fim, retomando o vatic\u00ednio de Lacan segundo o qual \u201co racismo vem do futuro\u201d, qual o pre\u00e7o pago pela civiliza\u00e7\u00e3o quanto \u00e0s segrega\u00e7\u00f5es de ra\u00e7a, religi\u00e3o e cultura devidas \u00e0 crescente expans\u00e3o dos movimentos migrat\u00f3rios?<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div><div class=\"w-tabs-section\" id=\"sb88\"><button class=\"w-tabs-section-header\" aria-controls=\"content-sb88\" aria-expanded=\"false\"><div class=\"w-tabs-section-title\">Espanhol<\/div><div class=\"w-tabs-section-control\"><\/div><\/button><div  class=\"w-tabs-section-content\" id=\"content-sb88\"><div class=\"w-tabs-section-content-h i-cf\"><div class=\"wpb_text_column us_custom_9dac6568\"><div class=\"wpb_wrapper\"><p class=\"p1\" style=\"text-align: center;\"><i>V JORNADA DE LA RAP<\/i><\/p>\n<h3 class=\"p3\" style=\"text-align: center;\"><b>\u201cSU MAJESTAD, EL YO:<br \/>\nNARCISISMO EN LA CL\u00cdNICA Y EN LA CULTURA\u201d<\/b><\/h3>\n<\/div><\/div><div class=\"wpb_text_column us_custom_5ca5e8c1\"><div class=\"wpb_wrapper\"><p class=\"p1\" style=\"text-align: right;\">31 DE MARZO Y 01 DE ABRIL DE 2023<br \/>\nRIO DE JANEIRO<br \/>\nHOTEL WINDSOR FLAMENGO<\/p>\n<\/div><\/div><div class=\"wpb_text_column us_custom_bb53ca86\"><div class=\"wpb_wrapper\"><div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p class=\"p1\">El concepto de narcisismo ha estado en el centro de la descubierta freudiana del inconsciente. Si hoy esta noci\u00f3n es parte del vocabulario cotidiano com\u00fan, su concepci\u00f3n signific\u00f3 una profundizaci\u00f3n compleja y nada evidente de la comprensi\u00f3n cl\u00ednica psicoanal\u00edtica.<\/p>\n<p class=\"p1\">El ensayo de 1914 \u201cIntroducci\u00f3n al narcisismo\u201d ocupa en la obra de Freud un punto de inflexi\u00f3n radical: a partir de este ensayo, las manifestaciones de la sexualidad humana han sido discutidas de una manera totalmente in\u00e9dita, de modo que el Yo adquiri\u00f3 un contorno preciso conectado a la imagen del cuerpo. Adem\u00e1s, se entiende que la imagen del Yo magnetiza las pulsiones sexuales en su direcci\u00f3n y, sorprendentemente, convierte al cuerpo en el primer objeto sexual para el sujeto mismo. El ternario autoerotismo\/narcisismo\/relaci\u00f3n de objeto es elevado a la condici\u00f3n de estructura.<\/p>\n<p class=\"p1\">As\u00ed que la funci\u00f3n estructurante del narcisismo establece un antes y un despu\u00e9s, al delimitar campos subjetivos espec\u00edficos: fr\u00e1gil o incluso ausente en la esquizofrenia, dominante y tir\u00e1nico en la paranoia, el Yo narcisista aparece en todas las estructuras cl\u00ednicas en su impresionante potencia.<\/p>\n<p class=\"p1\">Es la noci\u00f3n de libido del Yo, distinta de libido de objeto, la que constituir\u00e1 la voltereta que conduce a Freud al segundo dualismo pulsional, en el que la pulsi\u00f3n de muerte aparece, finalmente, para dar a la teor\u00eda pulsional su remate definitivo. La comprensi\u00f3n del aparato ps\u00edquico adquiere una gran complejidad a partir de la teor\u00eda freudiana de la segunda t\u00f3pica y los textos posteriores as\u00ed lo atestiguan.<\/p>\n<p class=\"p1\">Como hecho de estructura, las manifestaciones del narcisismo tienen su ra\u00edz en las m\u00e1s diversas ocurrencias subjetivas y culturales. En la vida cotidiana, el narcisismo de las peque\u00f1as diferencias causa todo tipo de da\u00f1o en las relaciones humanas. En el universo de las redes sociales, el narcisismo ha sido un gran protagonista, expresado plenamente en la cultura de la cancelaci\u00f3n, <i>likes<\/i>, polarizaciones extremas y empoderamiento a trav\u00e9s de las im\u00e1genes que se difunden constantemente en las redes.<\/p>\n<p class=\"p1\">En Facebook predomina la faceta desertada de Janus; en Instagram, la instant\u00e1nea fotogr\u00e1fica impone su fuerza a cada segundo y somete los grupos sociales a sus algoritmos; en las seductoras im\u00e1genes de Tinder, Grindr y Badoo, la imagen reina, poderosa; en BeReal, lo privado se convierte en espect\u00e1culo p\u00fablico.<\/p>\n<p class=\"p1\">En resumen, son muchas las preguntas que se plantean como reflexi\u00f3n para los analistas desde la perspectiva del narcisismo en todas sus dimensiones &#8211; cl\u00ednica y cultural. \u00bfCu\u00e1l es el precio del redoblamiento del sujeto sobre su imagen que propone el mundo de hoy? \u00bfDe la desconexi\u00f3n consigo mismo que se propone continuamente para dar lugar a la conexi\u00f3n imaginaria con el otro? \u00bfCu\u00e1l es el precio de la dr\u00e1stica reducci\u00f3n de lo simb\u00f3lico a la comunicaci\u00f3n inmediata y superficial de los <i>emojis<\/i> (ya se menciona la <i>emojipedia<\/i>)? \u00bfCu\u00e1l es el precio de la atracci\u00f3n de la curiosidad infantil en juegos que ejercitan la agilidad mental para el combate a la inteligencia artificial, por su estrechez, en una dicotom\u00eda apropiada? Por fin, retomando la vaticinaci\u00f3n de Lacan seg\u00fan la cual \u201cel racismo viene del futuro\u201d, \u00bfcu\u00e1l es el precio que paga la civilizaci\u00f3n en la segregaci\u00f3n de raza, religi\u00f3n y cultura debido a la creciente expansi\u00f3n de los movimientos migratorios?<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div><div class=\"w-tabs-section\" id=\"dd67\"><button class=\"w-tabs-section-header\" aria-controls=\"content-dd67\" aria-expanded=\"false\"><div class=\"w-tabs-section-title\">Franc\u00eas<\/div><div class=\"w-tabs-section-control\"><\/div><\/button><div  class=\"w-tabs-section-content\" id=\"content-dd67\"><div class=\"w-tabs-section-content-h i-cf\"><div class=\"wpb_text_column us_custom_9dac6568\"><div class=\"wpb_wrapper\"><p class=\"p1\" style=\"text-align: center;\"><i>5e JOURN\u00c9ES DE LA RAP<\/i><\/p>\n<h3 class=\"p3\" style=\"text-align: center;\"><b>\u00ab SA MAJEST\u00c9 LE MOI : NARCISSISME DANS LA<br \/>\nCLINIQUE ET DANS LA CULTURE \u00bb<\/b><\/h3>\n<\/div><\/div><div class=\"wpb_text_column us_custom_5ca5e8c1\"><div class=\"wpb_wrapper\"><p class=\"p1\" style=\"text-align: right;\">31 MARS et 1<sup>e<\/sup> AVRIL 2023<br \/>\nRIO DE JANEIRO<br \/>\nHOTEL WINDSOR FLAMENGO<\/p>\n<\/div><\/div><div class=\"wpb_text_column us_custom_bb53ca86\"><div class=\"wpb_wrapper\"><div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p class=\"p1\">Le concept de<span class=\"s2\"> narcissisme a \u00e9t\u00e9 au c\u0153ur de la d\u00e9couverte freudienne de l\u2019inconscient. <\/span>Si, aujourd\u2019hui, cette notion fait partie de notre vocabulaire quotidien, sa conception a repr\u00e9sent\u00e9 un approfondissement complexe et nullement \u00e9vident de la compr\u00e9hension clinique psychanalytique.<\/p>\n<p class=\"p2\">L\u2019essai intitul\u00e9 <i>Pour introduire le narcissisme, <\/i>publi\u00e9 en 1914, a marqu\u00e9 un tournant radical dans l\u2019\u0153uvre freudienne\u00a0: \u00e0 partir de cet essai, les manifestations de la sexualit\u00e9 humaine ont \u00e9t\u00e9 abord\u00e9es sous un angle in\u00e9dit, \u00e0 la lumi\u00e8re duquel le Moi a acquis un contour pr\u00e9cis, reli\u00e9 \u00e0 l\u2019image du corps. En outre, cela sugg\u00e8re que l\u2019image du Moi attire vers elle les pulsions sexuelles et, curieusement, fait que le premier objet sexuel du sujet est son propre corps. Le triptyque auto\u00e9rotisme \/ narcissisme \/relation d\u2019objet est hiss\u00e9 au rang de structure.<\/p>\n<p class=\"p2\">Ainsi, la fonction structurante du narcissisme \u00e9tablit un avant et un apr\u00e8s, car elle d\u00e9limite des champs subjectifs sp\u00e9cifiques\u00a0: fragile, voire absent dans la schizophr\u00e9nie, dominant et tyrannique dans la parano\u00efa, le Moi narcissique appara\u00eet au sein de toutes les structures cliniques, dans toute sa puissance.<\/p>\n<p class=\"p4\">C\u2019est peut-\u00eatre la notion de libido du Moi, qui diff\u00e8re de la libido d\u2019objet, qui constitue<span class=\"s3\"> le tournant qui m\u00e8nera <\/span>Freud au second dualisme pulsionnel, dans lequel la pulsion de mort appara\u00eet enfin, pour parachever la th\u00e9orie des pulsions. La complexit\u00e9 de l\u2019appareil psychique gagne en compr\u00e9hension gr\u00e2ce \u00e0 la th\u00e9orie freudienne de la deuxi\u00e8me topique et les textes qui s\u2019ensuivent en t\u00e9moignent.<\/p>\n<p class=\"p6\">Les manifestations du narcissisme, qui sont le fait d\u2019une structure, prennent racine dans les \u00e9v\u00e8nements subjectifs et culturels les plus divers. Dans la vie quotidienne, le narcissisme des petites diff\u00e9rences cause toutes sortes de d\u00e9g\u00e2ts au sein des relations humaines.<span class=\"Apple-converted-space\">\u00a0 <\/span>Dans l\u2019univers des r\u00e9seaux sociaux, le narcissisme a pris un r\u00f4le de premier plan, comme l\u2019illustre pleinement la culture de l\u2019exclusion, des <i>likes<\/i>, de la polarisation et de l\u2019affirmation de soi par le biais d\u2019images diffus\u00e9es sans rel\u00e2che sur les r\u00e9seaux sociaux.<\/p>\n<p class=\"p2\">Sur <i>Facebook<\/i>, ce qui pr\u00e9domine, c\u2019est un visage imaginaire d\u00e9pouill\u00e9 de l\u2019ambig\u00fcit\u00e9 symbolique de Janus\u00a0; sur <i>Instagram<\/i>, l\u2019instantan\u00e9, celui des photographies, s\u2019impose avec force seconde apr\u00e8s seconde et soumet les groupes sociaux \u00e0 ses algorithmes\u00a0; dans les photos s\u00e9duisantes publi\u00e9es sur <i>Tinder<\/i>, <i>Grindr <\/i>et <i>Badoo<\/i>, l\u2019image est reine, elle est toute puissante\u00a0; sur <i>BeReal<\/i>, la vie priv\u00e9e devient un spectacle public.<\/p>\n<p class=\"p6\">En somme, il y a beaucoup de questions auxquelles les analystes doivent r\u00e9fl\u00e9chir concernant le prisme du narcissisme dans toutes ses dimensions \u2013 dans sa dimension clinique et dans sa dimension culturelle. Quel est le prix du repli du sujet sur sa propre image, que le monde actuel lui propose ? Est-ce de briser la connexion avec lui-m\u00eame pour laisser la place \u00e0 une connexion imaginaire avec l\u2019Autre\u00a0? Quel est le prix de la r\u00e9duction drastique du symbolique \u00e0 une communication imm\u00e9diate et superficielle sous la forme d\u2019\u00e9mojis (on parle d\u00e9j\u00e0 d\u2019<i>emojip\u00e9dia<\/i>) ? Quel est le prix de l\u2019utilisation de la curiosit\u00e9 infantile dans des jeux qui aiguisent l\u2019agilit\u00e9 mentale \u00e0 des fins de combat, dans une dichotomie digne, par son \u00e9troitesse, de l\u2019intelligence artificielle\u00a0? Enfin, \u00e9tant donn\u00e9 que, comme le pr\u00e9sageait Lacan, que \u00ab\u00a0le racisme a de l\u2019avenir \u00bb, quel prix la civilisation doit-elle payer pour la s\u00e9gr\u00e9gation raciale, religieuse et culturelle provoqu\u00e9e par l\u2019essor continu des flux migratoires\u00a0?<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div><div class=\"w-tabs-section\" id=\"pf26\"><button class=\"w-tabs-section-header\" aria-controls=\"content-pf26\" aria-expanded=\"false\"><div class=\"w-tabs-section-title\">Ingl\u00eas<\/div><div class=\"w-tabs-section-control\"><\/div><\/button><div  class=\"w-tabs-section-content\" id=\"content-pf26\"><div class=\"w-tabs-section-content-h i-cf\"><div class=\"wpb_text_column us_custom_9dac6568\"><div class=\"wpb_wrapper\"><p class=\"p1\" style=\"text-align: center;\"><i>V RAP DAY<\/i><\/p>\n<h3 class=\"p3\" style=\"text-align: center;\"><b>\u201cYOUR MAJESTY, THE EGO:<br \/>\nNARCISISM IN THE CLINIC AND IN CULTURE\u201d<\/b><\/h3>\n<\/div><\/div><div class=\"wpb_text_column us_custom_5ca5e8c1\"><div class=\"wpb_wrapper\"><p class=\"p1\" style=\"text-align: right;\">MARCH 31st and APRIL 1ST 2023<br \/>\nRIO DE JANEIRO<br \/>\nHOTEL WINDSOR FLAMENGO<\/p>\n<\/div><\/div><div class=\"wpb_text_column us_custom_bb53ca86\"><div class=\"wpb_wrapper\"><div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p class=\"p1\">The concept of narcissism was at the center of Freud&#8217;s discovery of the unconscious. If nowadays such notion is part of the everyday vocabulary, its conception meant a complex and non evident deepening of the psychoanalytic clinical understanding.<\/p>\n<p class=\"p1\">The place occupied in Freud&#8217;s work by the 1914 essay &#8220;On Narcissism &#8211; an introduction&#8221; is such of a radical turning point: from which, the manifestations of sexuality began to be addressed in an absolutely unprecedented way, in which the Ego acquired a precise outline connected to its body image. Furthermore, it is understood that the image of the Ego magnetizes the sexual drive in its direction and surprisingly turns the body into the first sexual object for the subject himself. The ternary autoeroticism\/narcissism\/object relation is raised to the condition of structure.<\/p>\n<p class=\"p1\">Thus, the structuring function of narcissism establishes a before and an after effect, as it delimits specific subjective fields: fragile or even absent in schizophrenia, dominant and tyrannical in paranoia, the narcissistic Ego appears in all clinical structures in its impressive potency.<\/p>\n<p class=\"p1\">The notion of Ego-libido, apart from Object-libido, will constitute the turntable which will lead Freud to the second drive dualism, in which the death drive emerges to give the drive theory its definitive finish. The understanding of the psychic apparatus gains enormous complexity as from the Freudian notion of the second theory as the subsequent texts assure it.<\/p>\n<p class=\"p1\">As a structural fact, the manifestations of narcissism are rooted in the most diverse subjective and cultural occurrences. In everyday life, the narcissism of small differences wreaks all sorts of havoc on human relationships. In the social network environments, narcissism has taken on a major role, fully expressed in the culture of cancellation, likes, extreme polarizations and empowerment through the images broadcasted on the web constantly.<\/p>\n<p class=\"p1\">On Facebook, the deserted face of Janus predominates; on Instagram, the photographic snapshot imposes its force at every second and submits social groups to its algorithms; in the seductive images of Tinder, Grindr and Badoo, the image reigns, powerful; on BeReal, the private becomes a public spectacle.<\/p>\n<p class=\"p1\">To sum up, there are many questions for analysts to reflect on from the perspective of narcissism in all dimensions \u2013 clinical and cultural. What is the price of the redoubling of the subject over his image that is proposed by today&#8217;s world? From the disconnection continually proposed to give rise to the imaginary connection with the other? What is the price of the drastic reduction of the symbolic to the immediate and superficial communication of emojis (emojipedia is already mentioned)? What is the price of co-opting children&#8217;s curiosity in games that exercise mental agility for combat against artificial intelligence due to its narrowness in a suitable dichotomy? Finally, returning to Lacan&#8217;s prediction according to which &#8220;racism comes from the future&#8221;, what is the price paid, regarding the segregation of race, religion and culture due to the growing expansion of migratory movements?<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><div class=\"w-separator us_custom_a574d586 has_text_color size_small with_line width_default thick_1 style_solid color_text align_center\"><div class=\"w-separator-h\"><\/div><\/div><div class=\"w-separator size_medium\"><\/div><\/div><\/div><\/div><\/div><\/section>\n","protected":false},"excerpt":{"rendered":"Portugu\u00easEspanholFranc\u00easIngl\u00easPortugu\u00easV JORNADA DA RAP \u201cSUA MAJESTADE, O EU: NARCISISMO NA CL\u00cdNICA E NA CULTURA\u201d 31 MAR\u00c7O e 1\u00baABRIL 2023 RIO DE JANEIRO HOTEL WINDSOR FLAMENGO O conceito de narcisismo esteve no centro da descoberta freudiana do inconsciente. Se hoje tal no\u00e7\u00e3o faz parte do vocabul\u00e1rio cotidiano mais corriqueiro, sua concep\u00e7\u00e3o significou um aprofundamento complexo e...","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"class_list":["post-1471","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/corpofreudiano.com.br\/rap2023\/wp-json\/wp\/v2\/pages\/1471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/corpofreudiano.com.br\/rap2023\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/corpofreudiano.com.br\/rap2023\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/corpofreudiano.com.br\/rap2023\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/corpofreudiano.com.br\/rap2023\/wp-json\/wp\/v2\/comments?post=1471"}],"version-history":[{"count":18,"href":"https:\/\/corpofreudiano.com.br\/rap2023\/wp-json\/wp\/v2\/pages\/1471\/revisions"}],"predecessor-version":[{"id":1585,"href":"https:\/\/corpofreudiano.com.br\/rap2023\/wp-json\/wp\/v2\/pages\/1471\/revisions\/1585"}],"wp:attachment":[{"href":"https:\/\/corpofreudiano.com.br\/rap2023\/wp-json\/wp\/v2\/media?parent=1471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}